"Teacher, which is the greatest commandment in the Law?" Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbour as yourself.' All the Law and the Prophets hang on these two commandments." Matthew 22:36-40 (The New International Version)
Obligations are created when someone has caused harm or failed to "love your neighbour as yourself". In the aftermath of a crime or destructive behaviour the question becomes how to address the harm and help prevent further harm from happening.
Restorative justice focuses on how we respond when we fail to love our neighbours. Those most affected by the harm need to find healing, those responsible for causing it need to demonstrate meaningful accountability and the community as a whole needs to participate in supporting the health, safety and security of all involved.
These kinds of goals cannot be achieved by retributive means or by causing pain for its own sake. Shifting the focus from blame and punishment to restoration of relationships encourages everyone to be accountable for their behaviour and to learn from its impact on others.
Questions for reflection:
Restorative approaches place the needs of those who have been hurt at the centre of the process, empowering them - rather than the courts - to determine its pace, direction and desired outcome. They identify what support services and restitution they need and have the opportunity to ask questions directly to the person who hurt them. Often this leads them to experience some healing or closure.
The first and great commandment was to love, not to forgive. For some victims, choosing to let go of resentment and bitterness represents an important step toward healing. Forgiveness comes from the heart of a person when and if they want to explore it. They must both initiate and control this part of their journey. Restorative approaches can create an atmosphere in which forgiveness becomes possible, without creating an obligation to forgive.
Questions for Reflection:
Almost all people under court supervision (including those in prison) have lived on the margins of our communities and have faced significant disadvantages. Often society's failure to show love for them creates an environment in which crime is more likely to occur. For its part the legal system gives offenders little opportunity to understand the impact of their behaviour and to address effectively their underlying situation.
Restorative processes help communities hold offenders accountable for their actions. Most of those who agree to participate in them say that facing the person whom they hurt in a restorative setting was the hardest thing they had ever done, much harder than serving a prison sentence. Face-to-face accountability has great potential for changing behaviour. Restorative processes help communities hold offenders accountable for their actions. Most of those who agree to participate in them say that facing the person whom they hurt in a restorative setting was the hardest thing they had ever done, much harder than serving a prison sentence. Face-to-face accountability has great potential for changing behaviour. Written agreements arrived at through restorative processes require offenders to take action to address the harm they caused. This can take many forms, for example, by providing direct restitution, continuing in school, finding meaningful employment, addressing issues of addiction, receiving medical care and support.
Questions for Reflection:
Yes. Recent studies* show that restorative justice programs have had a significant positive impact on the safety, health and level of satisfaction of people in the communities in which they have been practiced. Victims are able to move on with their lives, offenders find redemption in accountability and new relationships, and communities achieve closure. For these and other reasons, restorative justice supporters across Canada include members of Christian and other faith communities, victims' advocates, the police and judiciary, the education system, community volunteers, and the Correctional Service Canada.
A prayer for justice:
(Please note: The text and questions in this leaflet are meant to serve as material for individual reflection and/or group discussion about the place of restorative justice within a Christian faith perspective.)
This material may also be adapted to suit your particular denomination.
*For recent research on restorative justice , please refer to: http://www.smith-institute.org.uk/pdfs/RJ_full_report.pdf
For material on restorative justice from Prison Fellowship: http://www.restorativejustice.org
For actual stories on how restorative justice works, and information on restorative justice week: http://www.csc-scc.gc.ca/text/rj/rj2007/lett-eng.shtml
For faith community resources: http://www.csc-scc.gc.ca/text/prgrm/chap/faith/index-eng.shtml
This leaflet was prepared by the Church Council on Justice and Corrections and representatives from supporting denominations in collaboration with the Correctional Service of Canada (ChaplaincyG@csc-scc.gc.ca).